Musings on Time

January 5th, 2010 by Giaynel Cordero Taveras

With the coming of a new year, we think about the time that has passed and what we have accomplished. We reflect on memories we have created, and the goals we hope to achieve in the coming years. But, how do we perceive time or rather how does the brain create time? An article in The New York Times (which I highly recommend reading), titled "Where did the Time Go? Do not ask the Brain,” led me to think about how the brain creates time.

During my research I learned that the way the brain creates time is still an enigma for many scientists. Moreover, extensive research has been done which has led us to believe that certain neurological diseases such as dyslexia are results of the brain’s distortion of time.  According to the research of Dean Buonomano, a neuroscientist at UCLA, and Warren Meck of Duke University, the brain has an internal clock which creates time. It does this through medium spiny neurons which send pulses that are read by the brain much like music.

In an effort to explain how we can skew the perception of time, Meck believes that neurotransmitters such as dopamine affect the pulses read by these neurons. As a result, watching a car crash can seem to us to have taken place a longer period of time than it actually was. However, on a daily basis, the brain makes time elastic, making certain events or actions seem much longer or shorter in time span. Moreover, emotions greatly affect our brain’s perception of time.  It is still debated where the brain stores memories of time and how we remember the amount of time that an action took to complete.

Perception of time is not dependent on one sensory organ but rather on many parts of the brain depending on the situation. For example, a sense of the length of an event is thought to originate in the medial temporal lobe, while sequencing events in their correct order comes from the prefrontal cortex.   Therefore, understanding how we perceive time has proven to be very complex. Einstein once said "…for us physicists believe the separation between past, present, and future is only an illusion, although a convincing one." Perhaps, Einstein knew more about our perception of time than we know today.

Religion: An Evolutionary Advantage

December 5th, 2009 by Jerry Tullo

As the Holiday season rolls around I cant help but recall the first time I discovered that Santa-Clause doesn’t exist.  It was Christmas morning, and I was unwrapping my brand new Stretch-Armstrong doll.

"Just what I always wanted!” I screamed, as tears of joy came streaming down my face.  Hold on a second…  "What’s this?  A price-tag?” I thought,  "Silly elves!  Children don’t pay for Stretch-Armstrongs, Santa gives them for free…  OH NO!”

There I was, only 17 years old when I came face-to-face with the cold and bitter truth that elves were selfish creatures, occasionally charging Santa-Clause for high-quality goods and services.

I soon refuted this theory as well, and settled on the idea that neither Santa, nor elves actually existed.  It wasn’t long before I realized that there was no hard evidence for God’s existence either, which called me to question why faith-based concepts like religion have not only survived but flourished throughout human history.  Many human evolutionary biologist think that religion is common despite its provability because of it’ is evolutionary benefit, because it helps us to survive and reproduce.  Think of religion as a group of ideas that is passed down from generation to generation much in the same way that genes are vertically inherited.  In this way, religion is a group of memes that, just like genes, can either be beneficial or disruptive to the survival of humans, and if beneficial, is passed down to the successor generation to aid in their survival as well.  Here are a few of my thoughts on why religion could be an evolutionarily beneficial group of memes.

  1. Divinity and Godliness are often associated with perfection--In medieval Jewish theology God’s attributes (e.g. Wisdom, Power, Mercy, Justice).  Representations of Gods are often anthropomorphic which can spur a vision of the divine human that the individual can model himself after.  The result is an individual who, because he strives to perfect himself and come closer to God, pushes his personal limits.   Such divinely inspired ambition at the individual level will increase productivity and fitness of the society as a whole.
  2. Anthropomorphism reinforces the idea that "man is the most perfect, next to god.” God created man in his form, man has the same form as god, therefore man is closest of animals to God.  This drives the Homo sapiens superiority complex to allow for more degradation and destruction of the environment (competing genes) in the name of god (who favors our genes).
  3. Religion becomes a distinct advantage when people believe that they are carrying out the will of God.  This can create a strong (and perhaps false) sense of righteousness with regards to the goals of that particular society.   There are many examples of religiously sanctioned military campaigns that resulted in the genocide of other peoples and expansion into their lands.  The result is that individuals of one culture are slaughtered and replaced by another that praises religious conquest. The Christian crusades and American expansion "manifest destiny” are good examples of this phenomenon.
  4. Religion often starts with creation myths.  These resolve fundamental questions about our existence that would otherwise go unsolved by the inadequate scientific progress of early humans.  Acceptance of creation myths allowed early human societies to put the majority of mental effort into productivity and chores rather than pondering the unsolvable.
  5. Religion creates common ground among individuals within a given society and strengthens societal bonds through ritual practice and group worship.  The result is a constructive synergy that results in a net gain of productivity for the society in which those individuals live.  A more productive society means the ability to support more offspring.  This is an evolutionary bonus.
  6. Religion teaches obedience, which is good for establishing a lower class and social hierarch.  Without organizations that have leaders, society runs less efficiently.  Religion reinforces ideas of divine right, and allows the lower class to feel comfortable being ruled, which results in a more complacent, less rebellious societal structure.

Interdisciplinary projects from five MBB postdocs

November 30th, 2009 by Joanna Li

As undergraduates, we might be accustomed to visiting departmental websites to learn about faculty research. Last Monday’s MBB Postdoctoral Fellows event showcased five postdocs who have struck out on their own, working on research projects that cross interdisciplinary boundaries. Fiery Cushman, Mark Eldalef, Andrea Heberlein, Adam Kampff, and Brian Russ are each sponsored by at least two different MBB departments in their studies of moral judgments, decision-making, mood, learning, and default networks.

Fiery Cushman, jointly sponsored by Joshua Greene (FAS/Psychology), Martin Nowak (Program Evolutionary Dynamics), and David Laibson (FAS/Economics), is puzzling out the different weights we assign to outcomes and intentions in moral judgment and punishment. Surprisingly, a dice game experiment revealed that even when chance, rather than a partner’s choice, influenced how much money someone received, the person often chose to reward or punish on the basis of the outcome. Cushman hypothesizes that we punish outcomes because outcome-based learning is a better teaching strategy. This was corroborated by a dart experiment in which subjects learned the difference between colors that lost and earned money for their partner more quickly when their partners rewarded and punished based on outcome. Cushman believes that an outcome-based attitude towards punishment evolved when we did not have the language to explain intent, and that we should be critical of our own moral psychology and give each other more information so that intent is easier to judge and accidents can be distinguished from maliciousness.

Mark Eldalef, sponsored by Alvaro Pascual-Leone (HMS/Neurology) and Randy Buckner (FAS/Psychology) does work on changing default network activity with Transcranial Magnetic Stimulation (TMS). The default network is the nexus of brain areas active when the brain is awake but resting, not focused on tasks in the outside world. Its activity is anti-correlated with the visual attention network, and it has been implicated in introspective thinking, considering the future, and putting oneself into other people’s mindsets. The default network is often aberrant in disease states such as Alzheimer’s as well as in normal aging. Eldalef’s work aims to find whether TMS can change connectivity within the default network, whether the signal is propagated throughout, if the opposite effect might be found in non-stimulated hubs, and if the result might be distance-dependent. He found that 20hz TMS pulses to the inferior parietal lobule increase default network activation while 1hz pulses decrease it, and that this effect is time-dependent, apparent right after TMS but less visible later on due to compensation. His work demonstrates that we can directly manipulate resting networks in the brain, rather than through behavioral studies, and may have implications for further research on the default network’s function, its reactions to stress, and possibilities for altering disease courses.

Andrea Heberlein, sponsored by Daniel Wegner (FAS/Psychology) and Moshe Bar (HMS/Martinos), is interested in using behavioral and neuroimaging studies to learn how context, motivation and mood influence our perceptions of other people’s minds. Normal research subjects interpret a movie containing geometrical characters behaving in seemingly intentional ways by anthropomorphizing them. Evolutionarily, we tend to err on the side of over-attributing minds to objects because it is the safer route. The content we attribute to other minds tends to fall into two categories, experience (phenomenology) and agency (planning/control). Emotions such as sadness seem to increase our perceptions of others’ experience, increasing our empathy and decreasing our propensity to stereotype. Frustration, on the other hand, causes us to attribute excessive blame and agency to other minds, while dampening our perception of their experience and ability to be affected by our actions. Her next steps will involve using MRIs to detect what other moods are associated with which types of information about other minds, for instance, whether her predictions that fear causes a perception of increased agency but no change in experience, and embarrassment a perception of more agency and experience, are supported by brain scans.

Adam Kampff, sponsored by Bence Olveczky (FAS/Organismic and Evolutionary Biology) and Florian Engert (FAS/Molecular and Cellular Biology) is using rodents as a model for motor and procedural learning. He tests rats’ learning in the absence of adaptive behavior by teaching them a highly stereotyped motor skill involving pressing levers at specific time intervals. Although rats’ actions look unplanned and unskilled, slowing down and comparing several videos of a rat who has been practicing this motor task for weeks shows that they have learned a precise procedure, down to the exact timing and placement of each toe. Kampff is also interested in how this motor memory is stored, a question which is addressed by lesions studies, transient chemical inactivation, and optical excitation and inhibition of specific brain regions. Kampff found that removing the motor cortex of a rat that has already learned the procedure has no impact on performance. Optical imaging has been an obstacle in awake, behaving rats, but the Olveczky lab has found a way of combining water rewards and head mounting to use powerful imaging tools to examine the pattern of neural activation in conscious, active rats.

Brian Russ, sponsored by Alvaro Pascual-Leone (HMS/Neurology) and Marc Hauser (FAS/Psychology), studies the neural basis of moral cognition and the cognitive and evolutionary components of recognizing ownership. Moral decision-making derives from three different areas: the right temporal parietal junction (rTPJ), the dorsalateral prefrontal cortex (DLPC), and the medial prefrontal cortex. Russ is currently using transcranial magnetic stimulation (TMS) to study the role of the DLPC. So far, using TMS to stimulate the DLPC has caused subjects to perceive personal harms as more forbidden than under control conditions, and is particularly sensitive to using people as means. Russ also does field work on ownership in the minds of animals and has discovered that rhesus monkeys that are offered two identical rewards will go for the one that is less connected to the research (e.g. not tied by a rope), as the attachment makes the reward seem more competitive. This suggests that they have some understanding of ownership in the case of a direct physical connection, but further work remains on how rhesus monkeys perform on tasks of nonexplicit ownership.

Violence and Vampires – the romantic fantasies of American teens

November 24th, 2009 by Jenny X. Chen

As New Moon hit theaters last week, grossing over $140 million dollars over opening weekend, we are left to wonder what it means to live in a society that has fallen in love with stories about a vampires and werewolves. In the 90’s, many Christian groups opposed the rising popularity of the Harry Potter series when it came out because Deuteronomy 18:10-11 prohibits anything to do with witchcraft and wizardry but New Moon brings a new kind of pagan fantasy. By any account, New Moon is significantly more violent, stressing that the protagonist Bella is always in mortal danger, even from her vampiric love interest, Edward. What is most concerning to psychologists and English majors alike about the series is that, in fictionalized Forks, Washington, depression and domestic violence have never been so sexy.

Twilight, the first novel of the series chronicle’s Edward is obsessed with Bella, climbing into her room to watch her as she sleeps every night, stalking her and disabling her car when he does not want her to go visit a friend. For her part, Bella seems attracted to Edward’s aura of danger, unflinching as he describes his blood lust for her and his instinct to kill her. When Edward dumps her during the course of the series, she collapses into depression and takes suicidal risks so that she can see vision of him.

"The big thing that really makes ‘Twilight’ a really bad book is that fear should never be an aphrodisiac,” says Gina Barreca, an English professor at the University of Connecticut. There is concern that teenagers and preteen fans of Twilight will associate positive attributes with feelings of danger, and put themselves in hazardous situations in relationships and in everyday life.

In addition to Edward’s stalkerish obsession with Bella, and Bella’s determination to put herself in danger, the novel sympathetically depicts domestic violence in the relationship of a character named Sam, a werewolf that loses control during his transformation and severely scars his love interest. She forgives him and proceeds to fall in love with him. Mitru Ciarlante, the youth initiative director for the National Center for Victims of Crimes in Washington, D.C, notes that this is a pattern all too common to cases of domestic violence.

A study published in the American Academy of Child and Adolescent Psychiatry in 2008 concluded that "dating violence is a significant public health problem in adolescent populations” in the United States. Since literature emulates life and teenage life copies popular literature, perhaps someone should notify Stephanie Meyers?

Genomarketing: How Your Genes Could Determine Your Credit Card Debt

November 21st, 2009 by Nisha Deolalikar

The emergent field of neuromarketing investigates consumers' impulses to marketing stimuli in the hope of discovering which part of the brain causes people to behave the way they do. The goal of this method of marketing is that producers will more effectively be able to create products that will appeal to specific parts of the human brain, thus optimizing efficiency in production.

Genomarketing takes neuromarketing one step further and branches off the assumption that we can potentially predict people's actions by assessing their genes. A study published this month in the SSRN working paper series has found that people who lack full expression of a certain gene (monoamine oxidase A) are far more likely to be in credit card debt than are people who express the gene normally. (The authors are Jan-Emmanuel De Neve, a research associate formerly at Harvard Business School, and James Fowler, a long-time collaborator on social network research with Harvard professor Nicholas Christakis.)

Genomarketing would allow companies to use genomic data about individuals in the population to target their marketing strategies toward certain groups of people. With genomic sequencing technology rapidly advancing, it is reasonable to predict that some day in the future, each human will know his/her own genetic code. Undoubtedly this information could be released to particular industries, thus promoting further research on the isolation of individual genes to observe different behaviors.

Would genomarketing be ethical? Certainly not. Consider the possibilities: a credit card company looks at your genetic information, and discovers that you are part of a pool of members who are at high risk for developing fraudulent credit card practices. They target you differently with their marketing. A clothing company discovers that a certain gene puts you "at risk" for compulsively shopping more; they consequently send you many promotional coupons, hoping to lure you into their store. Clearly the possibilities are widespread, endless, and somewhat frightening. Scarier still is that genetic information can be obtained so easily - through fingerprinting, or through a single strand of the individual's hair, etc.

Undoubtedly there are still many, many years until genomarketing will become a viable possibility. At the moment, it would be far too expensive and would surely be deemed illegal. But the development of such a practice is almost certainly looming on the horizon. Especially with the rapid development of technology, it is reasonable to assume that genomarketing will become an inevitable part of our society some day in the (relatively near) future.

Meditating yourself better

November 21st, 2009 by Umaima Ahmad

Much has been made of inspirational proverbs championing the power of the mind. Positive psychology is a hot field because if it’s true that changing how you think can change your levels of happiness, who wouldn’t want to try it? But leaving mental health aside, what about physical health? There is recent evidence that transcendental meditation is helpful in reducing stress levels, anxiety and depression levels, and increasing coping ability in young adults.  It’s also been shown to be effective in changing negative behavior associated with some psychosocial and behavioral problems among children. And it’s been shown to reduce heart attacks – at a better rate, in fact, than heart medication.

A study presented last week at a meeting of the American Heart Association, Robert Schneider and Theodore Kotchen in Iowa divided 201 African-American participants into two groups; both of them received prescription drugs for heart problems, and cardiovascular health counseling. One of them received training in transcendental meditation (TM) as well. Results showed that over 5 years, patients who received TM experienced 47% fewer heart attacks, strokes, and deaths compared to controls. Other life-threatening conditions were reduced by 30% to 40%; common blood pressure medication only reduced these by 25% to 30%.

So what’s so special about TM? How is it as powerful, or more powerful, than drugs, which we came to rely on for everything from headaches to serious mental disorders? TM has been widely researched and has been shown to increase coping mechanisms, well-being, and improve decision-making skills. All it takes is 15-20 minutes a day to sit quietly. It’s easy to learn TM if you are willing to spend $750 (students) and $1500 (adults). What is the price to pay, though, for the state of mind and mental and physical well-being that has been shown to be associated with this technique? Now, with the over-diagnosing of mental disorders, the easy access to drugs, perhaps a cleaner, simpler way that marshals the strength one already has – one’s own – is preferable, no matter what the cost. If one can think oneself better, mentally rise up above things over which one sometimes has little control, how much is that worth?

Social networks

November 18th, 2009 by William Kowalsky

Medical sociologist Nicholas Christakis gave the keynote speech at the recent Harvard Undergraduate Research Symposium regarding his research on social networks. His talk surveyed the various studies he has conducted, all of which point to the same essential finding: that a slew of behaviors and characteristics, including smoking, obesity, happiness, and even movie preference, can be transmitted from person to person in a social network. This means that your likelihood of smoking, for instance, is not only higher if your friend smokes, but also if his friends smoke, and also if their friends smoke.

This "Three Degrees Rule,” as Christakis puts it in his recent book Connected, holds for other behaviors. For instance, according to one of Christakis’ studies, happiness and sadness can be transmitted quickly and noticeably in a college dorm, where one’s likelihood to be happy depends on how many people, within three degrees of influence, are also happy. For another example, Christakis found that people who identified Pulp Fiction as a favorite movie on Facebook were far more likely to be friends with others who identified it as their favorite movie, but exhibited almost no overlap with the network of those whose favorite film was Love Actually.

Christakis’ research suggests that certain health and social phenomena are, at least metaphorically, epidemic. I asked him after the conference what he thought the "pathogen” might be—that is, by what mechanism do such influences spread?  Though he hasn’t specifically researched that question, he believes it largely has to do with the transmission of norms. Seeing your friend smoke alters how acceptable you find smoking, thereby changing your attitude towards the smoking behaviors of your other friends. Christakis admitted there might be other mechanisms as well—for instance, transmission of the actual behavior, or differential patterns of genetic susceptibility.

Nicholas Christakis, MD, PhD, MPH, is Professor of Medical Sociology and of Medicine at Harvard Medical School, and Professor of Sociology in the Harvard Faculty of Arts and Sciences. He is also master of Pforzheimer House.

You Are Getting Very Sleepy

November 17th, 2009 by Colleen Berryessa

As the BBC has noted this week, hypnosis has been proven to be a very real phenomenon that shows up quite obviously on scans of the brain. But is hypnosis something that we all can experience? You are getting very sleepy; your eyes are getting very heavy…

Can most people be hypnotized? Can everyone be hypnotized? Hypnotic susceptibility is the measurement of a person’s capacity to be hypnotized. To rate this, psychologists have developed several types of scales, but the most common scales used are the Harvard Group Scale of Hypnotic Susceptibility and the Stanford Hypnotic Susceptibility Scale. The Harvard Group Scale is administered primarily to large groups of people at one time, while the Stanford Hypnotic Susceptibility Scale is administered on an individual level (Sarbin 1972). Sadly, due to the nature of hypnosis, no scale can be seen as entirely dependable. For example, it has been argued that no person can be hypnotized if they do not wish to be hypnotized. Therefore, a person who receives a very low score on the scales may not want to be hypnotized, making the test scores invalid and inaccurate (Weitzenhoffer 1959).

The words ‘hypnosis’ derives from the term neurohypnotism, meaning "nervous sleep,” and was coined by the Scottish surgeon James Braid in the 1840s. Doctor Braid based his medical and psychological practice on ideas developed by Franz Anton Mesmer, champion of the concept "Mesmerism” also known as animal magnetism, but Braid differed in his theory as to how hypnosis worked. In practice, Braid made a rough distinction between different stages of hypnosis that he termed the first and second conscious stage of hypnotism. Later, Braid replaced those provisions with three stages, labeled as "sub-hypnotic,” "full hypnotic,” and "hypnotic coma” stages (Braid 1843).

-------

Braid, J. (1843) Neurypnology.
Sarbin, T.R. & Coe, W.C. (1972). Hypnosis: A Social Psychological Analysis of Influence Communication.
Weitzenhoffer & Hilgard (1959). Stanford Hypnotic Susceptibility Scales, Forms A & B.. Palo Alto, CA: Consulting Psychologists Press.

Fighting fire with fire

November 17th, 2009 by Janet Song

Well that's what Nworah Ayogu, a Senior concentrating in Neurobiology, is doing in the Rabkin Lab at the Massachusetts General Hospital.  Targeting brain tumors with viruses may seem like something out of a science fiction movie, but Ayogu has been working to use mutant viruses to trigger the immune response against cancer cells, in what is called tumor vaccination.  One type of primary brain tumors in the central nervous system, known as gliomas, is extremely malignant, with a median survival time of twelve to fifteen months.  Researchers have been studying two particular types of treatments in an attempt to combat this deadly disease.  One, known as immunotherapy, attempts to elicit an immune response against tumor cells, while the other, which uses oncolytic herpes viruses, is what Ayogu is especially interested in.  These herpes implex viruses (HSV), modified so that they will only replicate in tumor cells, are dependent for replication on certain factors only seen in rapidly proliferating cancer cells.  HSV replication in the body normally triggers an immune response, which we more commonly recognize as either cold sores or genital Herpes, so when the HSV in tumor cells replicate and lyze, it is proposed that an anti-tumor response will be generated indirectly.  Using the HSV strain G47delta, Ayogu has established a mouse model to study whether G47delta can activate the dendritic cell response. He found that the dendritic cells matured after exposure to virally-infected tumor cells, indicating that tumor vaccination had been achieved in the mice studied.  Ayogu admits that there is still work to be done and is currently furthering this line of research as we speak.  I, for one, would love to see this succeed.  Not only would break-throughs in this field help to combat brain tumors, but it would also be incredibly cool to fight cancer with mutant viruses.

Ayogu presented this work, entitled "Establishment of a Gliomal Model for Tumor Vaccination Using Virally Infected Tumor Cells,"
at the Harvard Undergraduate Research Symposium (HURS) this past weekend.

Janet

Seeing red

November 9th, 2009 by Angela Yuen

H > Y

As Harvard-Yale weekend approaches, there is no doubt that more of our signature crimson red clothing and accessories will be seen flying off the racks at the Coop and being designed with humorous (but very true) anti-Yale commentary. Putting our superior wit aside, studies have shown that red in itself is a far more powerful and fear-striking color than blue (yawn).

The bulldogs seeing half their stadium overflowing with crimson could very well be one (of very many) contributing factors to their long streak of Harvard-Yale losses.

A study by Andrew Eliot (University of Rochester) and Markus Maier (University of Munich, Germany) produced results that support the association with red with danger, more specifically the psychological danger of failure.

Here is a quick run-down of their experiments:

1)     Subjects given an anagram test with red, green or black numbers in the upper corner.
Result: Subjects shown red solved fewer anagrams.
(fail)

2)     IQ test with red vs. green or gray test covers
Result: Mean IQ significantly lower for subjects shown red cover. Green and gray groups did not differ from each other.
(epic fail)

3)     Subjects shown red, green or gray before being asked to select the number of easy and moderately difficult items they wanted to appear on their test
Result: Subjects shown red chose more easy items than those shown the other colors
(no balls)

4)     Subjects shown red or green cover of a test they will take in an adjacent room
Result: Those shown red covers knocked fewer times on the adjacent room door than those shown green
(chicken)

5)     A sensor was placed on subjects who were then shown a red, green or gray cover of an IQ test.
Result: Those shown red moved their bodies further away from the test than those shown other colors.
(jumpy chicken)

Basically, seeing red makes you feel and perform less adequately and ultimately scares you to the point of wussy behavior. So bust out all your crimson attire fellow Harvardians, and head off to Yale for the big game to fill their vision with red and watch those bulldogs quiver in fear as they finally realize their inferiority for all time.

Asides

IQ v. Intelligence

If George Bush is so smart (IQ 120), why is he so stupid?   Intelligence quotient (IQ)  tests claim to measure intelligence, but is there more to critical thinking than raw reasoning ability? Michael Bond in New Scientist:  Think of our minds as searchlights. IQ measures the brightness of the searchlight, but where we point it also matters.

Through the Looking Glass

MIT Technology Review has a set of stunning images of the brain. The slideshow traces the ways we have visualized neurons from Santiago Ramón y Cajal's 19th century sketches to Brainbow to MRI. To find out more about how some of these techniques work, check out "Project BrainSTORM" in our last issue.

Dopamine? Dope!

The same week the New York Times ran Natalie Angier's excellent article on dopamine neurons, we discussed Nature papers on dopamine in my neurobiology class. Classically, the neurotransmitter dopamine has been associated with pleasure and reward, but recent research suggests that dopamine neuron firing is more closely related to drive and motivation. Is this a real difference, or as one student asked, is this just a matter of semantics? Quipped another,  "Just look at half the kids at Harvard — they’re driven but far from happy." Yikes, maybe.

What happens when you put a dead salmon in a fMRI machine?

A lot, surprisingly. Dead salmon can evaluate the emotional content of photographs. Or not....a cautionary tale of using the right statistic tools in fMRI, which has got quite a bit of voodoo heat recently. Prefrontal.org has the whole story. We promise it's the funniest science poster you'll read all year.

Spring 2009 Issue Release

We've published our new Spring 2009 issue! Check out our new featured articles, and flip through our interactive online issue!

Bioethics at Harvard

The National Undergraduate Bioethics Conference is coming to Harvard March 13–14, and The Harvard Brain is a proud sponsor! The Harvard Undergraduate Bioethics Society hosts the conference this year and they have a lot of interesting lectures and discussions lined up. For more information, please see http://www.hcs.harvard.edu/bioethics/nubc2009. There will sure to be plenty of food for thought to hold you over until the 2009 Brain comes out at the end of April!

Welcome to our new site!

We hope you enjoy it! On the left side of our homepage, you can read some featured articles from last year's issue of The Harvard Brain. To read the full edition, please see the archives page. Stay tuned for the 2009 edition, debuting at the end of April. We have many exciting features planned, including an interview with Will Wright, creator of The Sims and Spore, a book review of Prof. Wrangham's latest book How Cooking Made Us Human, and an article by renowned bioethicist and Princeton Professor Peter Singer.